The Volume Of Voice In Glorifications Of Bowing And Prostration Of Salah

Question: bowing and prostration of Salah? If it is loud enough to be heard by others, can one subvocalize instead, to the extent that no sound is produced?..

Ruling On Booking Orders From A Restaurant Selling Permissible And Impermissible Food Items

Question: haram items such as pork, alcohol etc., when we receive orders containing these, we would have to record and relay them also. ..

Selling Good Quality Rice In Exchange For Lower Quality Rice

Answer: haram and a sin, even if there is a difference in their quality. There are two causes for usury: Qadr (Amount) - the items being sold are ma..

Is Writing Triple Divorce in One Deed Permissible?

Answer: Haram means. We are commanded to assume the best of the actions of Muslims. Therefore, we will hold a good assumption that he isn’t giving divorce du..

Purchasing Gold Jewellery In Exchange For A Gold Bar

Answer: haram and usurious. However, if something has been added to one item of gold, such as the pearls that are added to jewellery, there will be no ne..

Letting Off Fireworks On The Occasion Of A Wedding And Shab-E-Barat

Answer: Haram because it is a waste of money and when fireworks are let off in the night, it is the act of causing Muslims pain besides wasting money because ..

Stitched clothes in Ihram and Halq out of Haram[حرم]

Question: Haram[حرم]. I wore stitched clothes for 12 hours and besides it I did not commit any such action which is not allowed in the state of Ihram. Then, out..

Ruling on Working for Less Due to Having Taken a Loan

Answer: Haram. The Jurists have also stated that taking any convenience or lessening in anyone’s right as a condition in exchange for a loan is also considere..

Match Losing Party Hosting a Meal is Also Gambling

Answer: Haram upon you. He صلي الله عليه وسلم further said: Every intoxicant is ḥarām. (As-Sunan-ul-Kubra lil-Bayhaqi, Volume 10, Page 360, Dar-ul-Kutub al-‘I..

The Ruling On Taking Part In Boxing

Answer: haram for several reasons: 1. It is haram to strike the face of a human without a valid shar’i reason. In fact, when Islamic courts of law sentenc..