Having construction work carried out in the months of Safar and Rabi-ul-Awwal

Answer: passed away (apparently) and [declaring] it, is completely invalid...

Can Salah Punctuality Be Stipulated as Mahr?

Answer: hajj or ‘umrah. (Bahar-e-Shari’at, Vol. 2, p. 65, Publ. Maktaba-Tul-Madinah, Karachi) Sadr Al-Shari’ah رحمة الله تعالى عليه further states about ma..

Is 8 Rabi ul Awwal the birthdate of Prophet Muhammad

Answer: passed away in the lifetime of Imam-e-Ahl-e-Sunnat, and Imam-e-Ahl-e-Sunnat kept emphatically advising to recite his Kalaam. After all this, it is gre..

Is woman allowed to go to graveyard for recitation of Fatihah?

Question: passed away this Ramadan. My sister often says that she will go to the grave of the father in the graveyard. Is it allowed for a woman to go to the gr..

The Virtue of offering Salah in Masjid-e-Nabawi

Answer: passed away in 911 AH) states in the commentary of Sunan–e-Ibn-e-Majah: وَالْمُخْتَارُ عِنْدَ الْجَمْہُورِ اَنَّ الْحُکْمَ بِالْمُضَاعَفَةِ یَشْمَل ..

Iddah of a widow and how is to act upon a Will which is contrary to Shari’ah?

Question: passed away, and in his life he advised my sister in his will to remain in ‘Iddah’ only until the 40th day. Now my sister and other family members are..

Sadaqa-tul-Fitr not paid prior to Eid Salah

Question: passed, then what is the ruling? Also, please shed light on whether he will be sinful due to delaying its payment. Bint Abdur Rahman (New Karachi ..

Buying And Selling Human Hair In Islam

Answer: passed away, it should be given to their inheritors. If their inheritors are unknown, then it should be given to the poor. It is definitively unlawf..

Which year’s rate would be reckoned for paying Fidya (expiation) of previous year’s fasts ?

Question: passed away 20 years ago. We want to pay fidya [expiation] of the fasts our father had missed during his lifetime, we do not want to do Heela, as we w..

Ruling On a Partnership with Disparity in Capital but Equality in Profit and Loss

Answer: passed away in 571 AH, states: "اشتركا فجاءاحدهما بالف والآخر بالفین علی ان الربح والوضیعة نصفان، فالعقد جائز، و الشرط فی حق الوضیعة باطل، فان عملا ..