
In The Month Of Ramadan Is It Better To Perform Witr Salah With Jamaat Or At Home With Tahajjud?
Answer: Hanafi Jurist have declared that, it is better to perform witr salah with Jama’at which is established at the masjid. This is also proven from the pra..
Can A Woman Bathe During Her Periods ?
Answer: Hanafi jurist, Mufti Amjad ꜤAlī al-AꜤẓamī رَحْمَةُ الـلّٰـهِ عَلَيْه said: When that place (i.e. mīqāt) draws near, use the miswak, perform Wudu and ..
Can Women Offer Prayer In The Area Outside Of The Masjid?
Answer: Hanafi رحمة الله تعالى عليه (D. 855 AH/ 1451 GC) writes: ولهذا منع أبو حنيفة العجائز أيضاً عن الخروج إلى الظهرين لذلك المعنى. على أنه قد روي عن عائش..
Rulings Regarding Buying A Plot On Installments And Imposing A Fine On Late Installments
Answer: Hanafi while explaining the ruling regarding charging extra amount in case of late payment of an installment under the verse 278 “وَذَرُوۡا مَا بَقِیَ..
Answer: Hanafi رحمۃ اللہ تعالیٰ علیہ: ”(وكل) من شركاء الملك (أجنبي) في الامتناع عن تصرف مضر (في مال صاحبه) لعدم تضمنها الوكالة (فصح له بيع حصته ولو من غير شر..
Ruling Regarding Buying Back a Sold Car
Answer: Hanafi Mazhab). The author of Hidayah has mentioned the condition “before the payment” because selling after receiving the price is permissible unanim..
Ruling on Longer Qirat in Second Rak’ah Than the First
Answer: Hanafi رَحْمَۃُاللہ تَعَالٰی عَلَیْہ(D. 1231 AH/1815 CE) says: ”بثلاث آيات“ انما قيد بها لانه لاكراهة فيما دونها لما ورد انه صلی اللہ علیہ وسلم صل..
Giving Fidyah of Deceased Father to His Daughter
Answer: Hanafi رحمۃُاللہ علیہ (d. 587AH / 1191 CE) writes: اما صدقة التطوع فيجوز دفعها إلى هؤلاء والدفع اليهم أولى لان فيه أجرين أجر الصدقة وأجر الصلة Tr..
Reciting Tashahhud Twice Before Sajdah Sahw
Answer: Hanafi Mazhab. Saying that the third method is the Shaf’ee Mazhab and that Hanafis’ cannot act on it is completely wrong… There is a difference of opi..
Ruling On a Partnership with Disparity in Capital but Equality in Profit and Loss
Answer: Hanafi al-Sarakhsi (رحمة الله عليه), who passed away in 571 AH, states: "اشتركا فجاءاحدهما بالف والآخر بالفین علی ان الربح والوضیعة نصفان، فالعقد جا..